No matches found 体育彩票7位数预测推荐_走势技巧计划V4.29app

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      On the anniversary of the Dauphin's birth there was a dramatic performance, in which an unbeliever, speaking Algonquin for the profit of the Indians present, was hunted into Hell by fiends. [23] Religious processions were frequent. In one of them, the Governor in a court dress and a baptized Indian in beaver-skins were joint supporters of the canopy which covered the Host. [24] In another, six Indians led the van, arrayed each in a velvet coat of scarlet and gold sent them by the King. Then came other Indian converts, two and two; then the foundress of the Ursuline convent, with Indian children in French gowns; then all the Indian girls and women, dressed after their own way; then the priests; then the Governor; and finally the whole French population, male and female, except the artillery-men at the fort, who saluted with their 162 cannon the cross and banner borne at the head of the procession. When all was over, the Governor and the Jesuits rewarded the Indians with a feast. [25]Woe betide us! Woe betide us! repeated the Lydian merchant, who had first recognized the vessel. It is Thyamis, the most terrible of all the Cilician corsairs.


      [17] The mission of the Neutral Nation had been abandoned for the time, from the want of missionaries. The Jesuits had resolved on concentration, and on the thorough conversion of the Hurons, as a preliminary to more extended efforts.

      During the speeches on either side, food was brought in without ceasing,sometimes a platter of sagamite or mush; sometimes of corn boiled whole; sometimes a roasted dog. The villagers had large earthen pots and platters, made by themselves with tolerable skill, as well as hatchets, knives, and beads, gained by traffic with the Illinois and other tribes in contact with the French or Spaniards. All day there was feasting without respite, after the merciless practice of Indian hospitality; but at night some of their entertainers proposed to kill and plunder them,a scheme which was defeated by the vigilance of the chief, who visited their quarters, and danced the calumet dance to reassure his guests.THE MISSISSIPPI.

      An inquiry was ordered into his conduct; but a voice more potent than the voice of the king had called him to another tribunal. A disease, the result perhaps of mental agitation, seized upon him and soon brought him to extremity. As he lay gasping between life and death, fear and horror took possession of his soul. Hell yawned before his fevered vision, peopled with phantoms which long and lonely meditations, after the discipline of Loyola, made real and palpable to his thought. He smelt the fumes of infernal brimstone, and


      * Registre du Conseil Souverain.

      The intendant was virtually a spy on the governor-general, of whose proceedings and of every thing else that took place he was required to make report. Every year he wrote to the minister of state, one, two, three, or four letters, often forty or fifty pages long, filled with the secrets of the colony, political and personal, great and small, set forth with a minuteness often interesting, often instructive, and often excessively tedious. ** The governor, too, wrote letters of pitiless length; and each of the colleagues was jealous of the letters of the other. In truth, their relations to each other were so critical, and perfect harmony so rare, that they might almost be described as natural enemies. The court, it is certain, did not desire their perfect accord; nor, on the other hand, did it wish them to quarrel: it aimed to keep them on such terms

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      [44] A close translation of Dablon's report of the speech. See Relation, 1671, 27.

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      At the end of August, 1643, a vessel arrived at Villemarie with a reinforcement commanded by Louis d'Ailleboust de Coulonges, a pious gentleman of Champagne, and one of the Associates of Montreal. [6] Some years before, he had asked in wedlock the hand of Barbe de Boulogne; but the young lady had, when a child, in the ardor of her piety, taken a vow of perpetual chastity. By the advice 265 of her Jesuit confessor, she accepted his suit, on condition that she should preserve, to the hour of her death, the state to which Holy Church has always ascribed a peculiar merit. [7] D'Ailleboust married her; and when, soon after, he conceived the purpose of devoting his life to the work of the Faith in Canada, he invited his maiden spouse to go with him. She refused, and forbade him to mention the subject again. Her health was indifferent, and about this time she fell ill. As a last resort, she made a promise to God, that, if He would restore her, she would go to Canada with her husband; and forthwith her maladies ceased. Still her reluctance continued; she hesitated, and then refused again, when an inward light revealed to her that it was her duty to cast her lot in the wilderness. She accordingly embarked with d'Ailleboust, accompanied by her sister, Mademoiselle Philippine de Boulogne, who had caught the contagion of her zeal. The presence of these damsels would, to all appearance, be rather a burden than a profit to the colonists, beset as they then were by Indians, and often in peril of starvation; but the spectacle of their ardor, as disinterested as it was extravagant, would serve to exalt the religious enthusiasm in which alone was the life of Villemarie.

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      (v*) Denonville au Ministre, 1686.


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